Wednesday, March 18, 2020

Book Review: The Butchering Art by Lindsey Fitzharris



The Butchering Art

Author: Lindsey Fitzharris
Publisher: Farrar, Straus and Giroux
Date of Publication: October 17, 2017
Pages: 304

"New opinions are always suspected, and usually opposed,
without any other reason but because they are not already common."
- John Locke



     The Butchering Art is a totally captivating work of creative non-fiction, made even more remarkable by the fact that it represents the first book written by author Lindsey Fitzharris.  The author received a PhD. in the History of Science, Medicine and Technology from Oxford University in 2009.   Honors awarded to The Butchering Art include: Winner of the PEN/E.O. Wilson Prize for Literary Science Writing, Top 10 Science Books of Fall 2017 by Publisher's Weekly and a Best History Book of 2017 by "The Guardian."  In addition to this novel, the author has written for “The Guardian”, “The Lancet” and “New Scientist.”  She has a huge social media presence including a fascinating blog: "The Chirurgeon's Apprentice".  You can also follow her on Facebook at https://www.facebook.com/DrLindseyFitzharris/ but be prepared for some graphic posts!  She also has many multi-media projects in progress including a British Television Series: "Medicine's Dark Secrets". 

     The Butchering Art is first and foremost a biography of Joseph Lister.  Lister was born on April 5,1827 in Wetsham, Essex, England to devout Quaker parents.   His father, Joseph Jackson Lister was a great devotee of the microscope and developed the "achromatic lens" which reduced distortions.  Young Lister was very interested in his father's microscope and became proficient in its use.  He announced he wanted to be a surgeon, at that time a profession held in low regard.  He attended the University College of London, beginning in 1844.  Lister was noted to be hardworking and diligent, despite the poor reputation of medical students of the day (who were described as “lawless, exuberant, and addicted to nocturnal activities” in one journal).  Lister brought a microscope with him although the use of that instrument in medical studies was more accepted in Paris than in London.  The author describes the conditions in the medical school in the 1840s.  First, there was no protective gear in the “dissecting rooms” or anatomy labs.  Students routinely went directly from their cadavers to their living patients without so much as washing their hands.  Also, there were two schools of thought in the field of infectious disease: Contagionists, who believed in an "agent of disease" vs. Anti-contagionists, or miasmatists, who believed that diseases were transmitted through the air via poisonous vapors.  Only four types of infections were recognized: eryspielas, hospital gangrene, pyemia and septicemia.  Post-operative infections were routine and mortality rates were very high.

     The author spends one chapter discussing the rapid urbanization and increased population density in London.  These conditions set the stage for more injuries and illnesses.  Lister was frustrated at the high mortality associated with surgery and was intent on finding the cause of infection and used his microscope to investigate.  He felt that something in the wound itself had to be at fault, not just the air around the patient.  Lister: "I examined microscopically the slough from one of the sores, and I made a sketch of some bodies of pretty uniform size which I imagined might be the materies morbi (morbid substances).  The idea that it was probably of parasitic nature was at that early period already present in my mind."

      Lister completed his surgical training and sat for examinations by the Royal College of Surgeons.  It was recommended that he tour European medical schools to learn more about recent advances.  His first stop on this tour was the University of Edinburgh to study with James Syme, renowned professor of surgery.  Syme had achieved quite a bit of notoriety for his economy of technique and time which he tried to achieve with nearly every form of operation he undertook.  Syme took special interest in Lister, who decided to stay in Scotland instead of pursuing appointments in London or resuming travels to Europe.  Lister was elected to membership in The Royal College of Surgeons of Scotland and advanced on staff of Dr. Syme.  Also, during this time he courted and married Syme's oldest daughter.  Lister then began a series of experiments on frogs to study effects of inflammation on wound healing.  He discovered that "a certain amount of inflammation as caused by direct irritation is essential to primary union.  Inflammation of a wound did not necessarily presage sepsis."  These are concepts which are central to wound healing physiology today.

     Lister applied for the position of Regius Professor of Clinical Surgery at the University of Glasgow and was recommended by Dr. Syme: "Lister has a strict regard for accuracy, extremely correct powers of observation and a remarkably sound judgment united to uncommon manual dexterity and a practical turn of mind."  While in Glasgow, Lister grew increasingly frustrated by his inability to prevent and manage septic conditions in his patients.  His case notes catalogue the questions plaguing him:  "11 P.M.  Query.  How does the poisonous matter get from the wound into the veins?  Is it that the clot in the orifices of the cut veins suppurates, or is poisonous matter absorbed by minute veins and carried into the venous trunks?"  He became an advocate of cleanliness in the hospital, even though his method for antisepsis was still to come.  At the same time as Lister was studying inflammation and infection, there were many surgeons in Europe interested in the high maternal post-partum mortality from "puerperal fever."  Alexander Gordon in Scotland wrote in 1789 that puerperal fever was secondary to contamination by the medical staff.  This idea was summarily rejected.  Oliver Wendell Holmes in America revived Gordon's ideas fifty years later and Ignaz Semmelweis in Vienna spoke of "cadaverous particles" which could be transmitted through medical students from the anatomy labs to the obstetrical wards.  He instituted a chlorine hand wash when leaving the anatomy lab and reduced incidence of puerperal fever.  In the 1840's it was proven that cholera was caused by contaminated sewage and not "miasma" or bad air and changed the view of how diseases spread.  In France, chemist Louis Pasteur showed that bacteria ruined fermentation in wine.  Finally, Lister applied this knowledge to the septic wound and proposed the application of antiseptic agents (first potassium permanganate and then carbolic acid) which greatly reduced the infection rate in surgically treated compound fractures.  Lister published his findings in “The Lancet” with a five-installment article which began on March 16, 1867.

     Lister's concepts and method were not immediately accepted.  There was conflict with James Y. Simpson, a noted gynecologist and the discoverer of Chloroform anesthetic.  First Dr. Simpson wrote a letter to “The Lancet” claiming Lister was only repeating studies already performed in Europe and secondly that his own method of preventing infection, acupressure, was more effective.  Lister repeatedly defended antisepsis, pointing to the strict scientific method with which he had reached his conclusions.  Lister's method was also rejected by another distinguished London surgeon, James Padgett, who did note, however, that he might not have been applying the method correctly.
     
     In 1869 Dr. Syme passed away and Lister returned to Edinburgh to take his place.  There was still a debate regarding the efficacy of Lister's method.  Improved mortality rates were attributed to better ventilation, improved diet and improvements in nursing rather than antiseptic technique.  However, Lister's students became believers and marveled at Lister's continued experimentation and constant adjustments to his antiseptic technique.  His students, who came to be known as "Listerians", realized the value of experimentation in medicine and that observational acuity and accuracy could lead to improvements in surgery.  Lister's method gained traction with surgeons in Europe, particularly Richard von Volkmann in Germany and gradually gained acceptance in Britain.  Lister then went on to develop the atomizer, a device to spray carbolic acid into the air to reduce bacteria.

     In 1871 Lister was called to care for Queen Victoria who was suffering with a large axillary abscess.  He used his carbolic acid atomizer on the Queen and then drained the infection.  When he noted further drainage on the first post-operative day, he improvised a new treatment.  He soaked some rubber tubing in carbolic acid and placed it into the wound.  The Queen recovered and this was the first use of a surgical drain!

      In 1876 Lister was invited to speak in America where his methods were greeted with much skepticism.  His presentation in Philadelphia was criticized by Samuel Gross: "Little, if any faith, is placed by any enlightened or experienced surgeon on this side of the Atlantic in the so-called treatment of Professor Lister."  Listerism gradually gained acceptance in America and Massachusetts General became the first hospital in America to make institutional use of carbolic acid as a surgical antiseptic.  Lister's method became universally accepted during his lifetime.  He died in 1912 as a hero of medicine and science.

     Interestingly, the change which occurred in surgery through Lister's efforts have been immortalized in the art of Thomas Eakins.  Dr. Gross, who had espoused the contrarian view to Listerism in Philadelphia, commissioned a painting by Eakins entitled "The Gross Clinic":

                                                        
      
 In this painting, Dr. Gross is operating on the femur of a young man with osteomyelitis.  There are unsterilized instruments displayed and one of the surgical assistants is seen probing the wound with his bare and bloody fingers.  Twenty years later Eakins painted "The Agnew Clinic":

                                       
                                             

In contrast, this painting shows the embodiment of antisepsis and hygiene.  It is a cleaner and brighter surgical theater with the surgeons wearing stark white coats rather than street clothes.             


     The Butchering Art is a meticulously researched scientific exercise and yet it reads like a novel.  It is one of those rare books which educates and at the same time entertains.  It is a biography of Joseph Lister, a history of medicine as it struggles to enter the modern age, a historical monograph describing London, Edinburgh and Glasgow in the mid 1800's and a socio-economic treatise describing urbanization, poverty and social injustice in the Victorian era.  It is a long book, but I recommend it highly.  Dr. Fitzharris' next book will be a similar treatment of Sir Harold Gillies and the development of the specialty of reconstructive plastic surgery.





       




                                                       
   


                                          


Wednesday, March 11, 2020

Book Review: Truth Over Fear: Combatting the Lies about Islam by Charles Kimball



Truth Over Fear: Combating the Lies About Islam

Author: Charles Kimball
Publisher: Westminster John Knox Press
Date of Publication: August 20, 2019
Pages: 158

     This little book is exactly what it purports to be.  It is a primer of basic and accurate information about Islam and gives the reader a fundamental knowledge base to be able to begin to comprehend the broad similarities as well as the intrinsic differences between Islam, Christianity and Judaism.  More importantly, Truth Over Fear allows the reader to listen critically to politicians, news media and other speakers and be able to spot the distortions and misrepresentations (as well as outright untruths) about Islam.  We used this book in our adult Sunday School at Outer Banks Presbyterian Church to begin a study of comparative religions and to initiate a program to promote inter-faith dialogue in our community.  The book was very successful in stimulating constructive, positive discussions and understanding about Islam.

     Charles Kimball is the Presidential Professor and Chair of the Department of Religious Studies at the University of Oklahoma in Norman, Oklahoma.  He has extensive experience living and working in the Middle East and has worked tirelessly to promote interfaith understanding and dialogue.  He has written other books which are useful in small group settings, including When Religion Becomes Evil: Five Warning Signs, published in 2008.

     In the author's Introduction, he discusses the misinformation promulgated by politicians, religious leaders and others and suggests that we need a new paradigm for thinking about and interacting with Muslims.  In the first chapter he gives us constructive religious responses to Islamophobia and discusses the Biblical mandate for positive interfaith relationships.  Chapter Two gives a very good explanation of the Five Pillars of Islam.  The Five Pillars are: Statement of Faith, Five Daily Prayers, Fasting, Alms Giving and Hajj, or holy pilgrimage.  Kimball in this chapter also iterates the similarities and differences between Islam and Judaism as well as Christianity.  He stresses that Muslims consider their God (the Arabic word for God is Allah) to be the same God of Abraham and Isaac.  Muhammad's revelations from God are thought to be the final ones in the line that started with Abraham and continued through Moses and the Prophets of the Old Testament and Jesus in the New Testament.  Jesus is seen as one of the great prophets but in Islam, Jesus is not considered divine (neither is Muhammad).  Islam does not believe in the Resurrection of Jesus and does not believe in the Trinity.  The Five Pillars, however, stress many of the fundamental concepts of the Judeo-Christian tradition, taking care of the less fortunate being just one.

     Chapter Three is entitled: "Conflict and Cooperation" and traces the development of attitudes towards Islam, Muhammad and Muslims in general from the time of Muhammad (around 620 A.D.) until the late 20th Century.  In a very succinct summary, Kimball presents the geographic, economic and political forces which created a fearful and extremely hostile perception of Islam in Europe.  The writings of Dante and Martin Luther are used as examples of the negative dialogue which prevailed.  Enlightenment and Post-Enlightenment thought represented a softening of the negative rhetoric about Islam, but the stereotypical representations of Islam as militant and evil remained.

     Chapter Four is entitled "The World We Actually Live In" and stresses the complexity of the world's religions (including Islam) today and how few people (especially those in charge of foreign policy) understand these complexities.  Kimball states that generic remedies for real or perceived problems include thinly veiled racism or bigotry aimed at groups deemed inferior (such as Muslims) and that people faith and goodwill must be willing to challenge the easy stereotypes and deeply rooted biases about Islam and its 1.7 billion followers.  We saw in the previous chapter how these stereotypes and biases evolved over centuries.  In this chapter the author discusses the diversity in Islam including the differences between Sunnis and Shi'ites and even differences within these sub-groups.  He also gives a cincise definition of Sharia and Jihad and clears up many misconceptions about both.  He ends this chapter with a discussion of Islam in America.

     The concluding two chapters enumerate how interfaith dialogue and improved relations have been attempted on an international scale and how that can be brought to the community and congregation level.  Kimball notes how the Christian mission mandate has changed over the last 50 years which corresponds to the great ecumenical efforts of the World Council of Churches and the Roman Catholic Church through the directives of Vatican II.   Mission work is now seen as an ecumenical effort to witness, serve and dialogue rather than proselytize and convert.  Interestingly, Islam is also a missionary religion which comes directly from the Five Pillars.

     Kimball does not ignore the radical Muslim extremists responsible for the attacks of 9/11 as well as the horrible activities in Afghanistan and elsewhere.   He discusses this and notes that other religious traditions (including Christianity) have extremists as well.  He notes that "Knowing something of the fullness of one's own religious tradition makes it easier to continue to think generically of its ideal and assign repugnant behavior to the marginal extremes."  In other words, it's easy to dismiss these extremists as "not true Christians" or "not true Muslims".  The author further states: "you cannot remove large groups of people with whom you disagree from your broader religious community."  In order to understand these concepts of extremism and how to react to it, our class is next going to study Reza Aslan's Beyond Fundamentalism: Confronting Extremism in the Age of Globalization.  Stay tuned for more on this topic.



     In summary, Kimball's book is an excellent starting point.  If you stop here you will have a basic understanding of Islam and be able to confront the erroneous statements made by less informed individuals.  It is also a great jumping off point to learn more about the world we live in today.  I recommend it highly.